[O729.Ebook] Download PDF Postmodernism 101: A First Course for the Curious Christian, by Heath White
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Postmodernism 101: A First Course for the Curious Christian, by Heath White
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Finally, here's a book about postmodernism that you don't need a philosophy degree to understand.
In Postmodernism 101: A First Course for the Curious Christian, Heath White offers a brief and accessible introduction to the ideas of postmodernism and its relationship to Christianity. White paints the historical and philosophical background underlying postmodernism in understandable, but not oversimplified, language. He then describes what postmodernism means to our view of self, language, thought, the search for knowledge, and culture.
White invites Christians who otherwise might have avoided postmodern theorizing into this important dialogue with questions for further thought after each chapter and suggestions for future reading. This book is ideal for students as well as curious pastors and lay readers.
- Sales Rank: #199786 in eBooks
- Published on: 2006-07-01
- Released on: 2006-07-01
- Format: Kindle eBook
From Publishers Weekly
Starred Review. While not among the first titles to present a Christian perspective on postmodern thought, this is among the best. White, who teaches philosophy at the University of North Carolina, offers an astute and highly readable analysis that demystifies without oversimplifying. As he escorts readers through characteristic postmodern perspectives on authority, the self, language, morality and history, White undertakes "to address these concerns with postmodernism in a faithful and loving way rather than a smug or defensive or panic-stricken one." The resulting discussion is well balanced between appreciation and criticism, or in White's terms, between conservatives who "get vertigo" when confronted by postmodern irony and "embracers" who adopt a "mix-and-match mentality" that fails to recognize the wider meaning of their choices. Unlike some of his fellow evangelicals, White does not view postmodernism principally as a threat; however, he is profoundly skeptical about the prospects of achieving "community without authority" or "seeking human freedom by eliminating constraints, whether the constraints are political, social, intellectual, or moral." Instead of engaging postmodernism as an opponent, White invites readers to consider how postmodernism might present "an opportunity to rethink both the presentation and the content of the good news about Christ." (July)
Copyright � Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
About the Author
Heath White (Ph.D., Georgetown University) is a philosophy professor at the University of North Carolina at Wilmington.
Most helpful customer reviews
10 of 10 people found the following review helpful.
An education in Postmodernism
By Enamorada de Espana
Postmodernism 101 is a well-written discussion of postmodernism as compared to premodernism and modernism. Heath approaches the subject from the viewpoint of a Christian and an intellectual, but without pretentious vocabulary. His writing style reminds me of C.S. Lewis': conversational and straightforward, easy to read, easy to follow.
I highly recommend this book for anyone who has wondered just what postmodernism is, and for anyone who wonders what Christianity looks like in a postmodern age.
3 of 4 people found the following review helpful.
Just what I was looking for and more
By Jodie King
What I was looking for was a clear definition of postmodernism. What I learned from this book was that this was not entirely possible. Nevertheless, with surprising ease I was able to get a good grasp of postmodernism which was just what I was looking for. It also has the bonus of discussion questions at the end of each chapter. I'm not sure that I would want to use the entire book for a Sunday School class or Small Group study, but I will use some of the chapters in my teaching. This is a topic terribly relevant to modern evangelism. The questions look interesting and good for discussion. I am looking forward to trying them out.
20 of 20 people found the following review helpful.
Evangelicals may find some of White's views troubling, but his analysis of postmodern thought can be helpful to anyone
By Michael Dalton
In Postmodernism 101 Heath White does an excellent job of defining postmodernism in the context of its historical development. One set of ideas gave rise to the modern period around 1600. The postmodern period, driven by a new set of ideas, is emerging right now.
White defines postmodernism as a way of looking at life that is shaping our culture. It's a point of view that he explores in detail. His clear understanding makes for mostly easy reading. Some sections, like the one titled "The Self", get a little more complicated. His answer to why it all matters is simple, "the culture is changing, and postmodern ideas are driving the change."
This serves as an ideal textbook to a mindset that does not look to reason for the answers in life, as was characteristic of the modern period. "Faith in the power of reason is the central pillar of the modern worldview," writes White. Postmoderns have lost faith in the power of reason. In their turn against it, they have rejected moral absolutes.
This poses a challenge to the truth claims of Christians, especially when it comes to thorny issues like homosexuality and abortion. White favors engagement and listening to one's opponents to bridge the gap created by misconceptions.
In showing how pre-modern, modern and postmodern schools of thought have impacted the church, White clearly favors a "high" church view that makes the Eucharist the high point of a service. He points out that this was the pattern of the pre-modern church, one "that is still followed in its main outlines by Catholic, Orthodox, Lutheran and Anglican churches." With the advent of modernism, the typical Protestant service peaks at the sermon. In the modern mindset, the self is formed through teaching. For the pre-modern, the self is formed through practice (repetition of the liturgy). Even if one disagrees with White, he makes a fascinating case for using pre-modern forms of worship.
At the end of a section titled "Literalism," White casts some doubt on the historical reliability of the Scriptures. The context of his thought follows so that the author's intent is not misrepresented. "The basic reliability of the literal sense of scripture, then, should not be in question for a Christian. But the literal truth of the scriptures is not an end in itself; it serves the larger purpose of bringing people to trust in a God who acts. We should keep this in mind when questions about the historical accuracy of a Bible passage arise--what do we need to insist upon to maintain the integrity of the basic biblical message, and where can we flexible? That God created the universe and everything in it is, I think, nonnegotiable. That this creation took exactly six twenty-four-hour days strikes me as a point not worth insisting on."
Evangelicals may find some of White's views troubling, but his analysis of postmodern thought can be helpful to anyone.
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